giving no gifts

ἄδωρος, ον,

A taking no gifts, incorruptible, c. gen.,

- ότατος χρημάτων Th.2.65

. Adv.

- ως Poll.8.11

: [comp] Sup., D.C.72.10.

b receiving no gifts, Max. Tyr.11.8.

2 unpaid,

πρέσβευσις IG7.2712

([place name] Acraephia).

II giving no gifts, c. gen., ἄ. τινος not giving it, Pl.Smp. 197d; ἀ. ἐλαφαβολίαις by hunting from which no gifts were offered, S.Aj. 177 (lyr.); miserly, Aret.SD1.5.

III ἄδωρα δῶρα gifts that are no gifts, like βίος ἀβίωτος, S.Aj. 665.

μειλιχόδωρος

giving pleasing gifts: masc /fem acc sg

μειλιχόδωρος

giving pleasing gifts: neut nom /voc /acc sg

πλουσιόδωρος

giving rich gifts: masc /fem acc sg

πλουσιόδωρος

giving rich gifts: neut nom /voc /acc sg

μειλιχόδωρος

giving pleasing gifts: masc /fem /neut gen sg

μειλιχόδωρος

giving pleasing gifts: masc /fem nom sg

πλουσιόδωρος

giving rich gifts: masc /fem /neut gen sg

πλουσιόδωρος

giving rich gifts: masc /fem nom sg

αἰνο-δότειραι Ἐρινύες

A giving terrible gifts, Orph.A. 352.

μειλῐχό-δωρος, ον,

A giving pleasing gifts, [ οἶνος] Hermipp.82.2; Υγίεια Hymn. ap. Stob.1.1.31a.

πλουσιόδωρος, ον,

A giving rich gifts, Hsch.

Grammatical information: v.

Meaning: `give' (Il.).

Other forms: Fut. δώσω ( διδώσω ν 358, ω 314), aor. ἔδωκα, δοῦναι (s. below), pass. δοθῆναι, perf. δέδωκα, δέδομαι. Cypr. opt. δώκοι from δώκω (from the aor.).

Dialectal forms: Myc. didosi \/ didonsi\/ `they give', didoto \/ didontoi\/ 3. pl. ind. pass., dose \/dōsei\/ `he will give', jodososi \/jō-dosonsi\/, odoke \/hō-dōke\/, apu-doke \/apu-dōke\/, apedoke \/ap-edōke\/, dedomena \/ dedomena\/ perf. ptc. pass.; apudosi \/ apu-dosis\/, dosomo \/ dosmos\/, dosomijo \/ dosmios\/ `consisting of contributions', dora \/dōra\/ `gifts'; PN teodora \/theodōra\/.

Compounds: Often with prefix: ἀνα-, ἀντι-, ἀπο-, δια- etc. As first member δωσι- in Δωσί-θεος etc.; cf. Knecht Τερψίμβροτος 11; s. also below.

Derivatives: δώς f. `gift' (Hes. Op. 356 \< δώ-ς or *δώτ-ς, s. below); ( ἀνά-, ἀντί-, ἀπό- etc.) δόσις `gift' (Il.; on the meaning Schwyzer 504 n. 2, Benveniste Noms d'agent 76, Holt Les noms d'action en - σις 75, Rauillard Mélanges Boisacq 2, 219ff.) with δοσίδιον (inscr.) and δόσιμος, often from comp. ἐπι-, ἐν-, παρα-; δῶτις, uncertain; acc. to Fraenkel Nom. ag. 1, 105 twice (!) in the Amphiktyon-law of 380^a for λωτις; also δῶττις δώς, φερνή H., prob. wrong; s. Latte; δωτίνη, -ᾱ, `gift, present, rent' (Hom., also Argolis; but cf. Leumann Hom. Wörter 279f.), with δωτινάζω `collect gifts' Hdt. 2, 180); ἀπυ-δοσμός `selling' with ἀπυδόσμιος (Arc.); - δομα in ἀπό-, διά-, πρό-δομα etc.; cf. Wilhelm Glotta 14, 70f.; δῶρον s. v. - ( ἐκ-, ἐπι- etc.) δοτήρ `giver' (Il.), f. δότειρα (Hes.); δώτωρ `id.' (Od.); to δοτήρ: δώτωρ Schwyzer 381 and 530; Benveniste Noms d'agent 46 and 49; δωτήρ `id.' ( θεοὶ δωτῆρες ἐάων θ 325 etc.; s. below); δότης = δοτήρ (LXX); init. only in comp., e.g. προδότης, f. - τις `traitor' (Ion., Att.) with προδοσία `treason' (Ion.-Att.); δώτης (Hes. Op. 355, beside ἀ-δώτης; cf. δώς above and Fraenkel Nom. ag. 1, 118, Frisk Subst. priv. 20), ἐπιδώτης surname of Zeus in Mantinea and other gods (Paus.) with Έπιδώτειον name of a tempel (Epidauros); Δωτώ name of a Nereide (Il., Hes.; s. below). - δοτικός, often with prefix ἐπι-, μετα- etc. (Arist.). - Desiderative deverbat. παρα-, ἐν- etc. δωσείω (Th.), iterative preterite δόσκον (ep.).

Origin: IE [Indo-European] [223] * deh₃- `give'

Etymology: IE root * deh₃-\/ dh₃-. But for the vowel of the reduplicative syllable δί-δω-μι, δί-δω-σι agrees with Skt. dá-dā-ti, Av. da-dāi-ti; i-reduplication in Italic, e. g. Osc. didest `he will give', Vest. di-de-t `dat', perhaps also in Lat. reddō, if \< * re-di-dō. Also the medial aorists ἔ-δο-το, Skt. á-di-ta, Venet. zo-to and the participles (-) δοτός, Lat. dătus agree against Skt. - dāta-, Av. dāta- (but zero grade in Skt. - tta- \< *- dh₃-to-; as simplex Sanskrit has new dattá-). The active aorist ἔ-δω-κ-α (with - κ- after ἔθηκα, ἧκα, s. Schwyzer 741 w. n. 8) from root aorist *ἔ-δω-ν (cf. ἔ-στη-ν), seen in Skt. á-dā-t, Arm. et `he gave' (\< *é-dō-t). - On Cypr. δοϜεναι beside Skt. dāváne `to give' see Benveniste Origines 129 but also Specht Gnomon 14, 34); an element u̯ also in Cypr. opt. δυϜάνοι, Lat. duim `dem', Lith. dovanà `gift' and other forms; (hom. Att. δοῦναι from *δο-έναι). - Of the nouns compare δώτωρ = Skt. dā́tar-, with zero grade Lat. dător; δοτήρ: Skt. dātár- ; δόσις = Lat. dăti-ō; δώς, if \< *δώτ-ς = Lat. dōs, - tis (if IE * dō-t-, not * dō-ti-). First member Δωσι- = Skt. dāti-vāra- `who loves giving, liberal'. - Hitt. dā- `take', cf. Skt. ā-dā- `receive'.

Page in Frisk: 1,388-389

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

συγκρίνω 1 aor. συνέκρινα; aor. subj. 1 pl. pass. συγκριθῶμεν 1 Macc 10:71 (since Epicharmus [V B.C.] in Plut., Mor. 110a; ins, pap, LXX; JosAs 4:14; Tat.; Ath., R. 8 p. 57, 14).

① to bring things together so as to form a unit, combine (Epicharmus et al.; Pla.; Aristot., Metaph. 1, 4, 985a, 24) so perh. πνευματικοῖς (neut.) πνευματικὰ συγκρίνοντες giving spiritual truth a spiritual form (Goodsp., Lghtf., BWeiss, Bousset) 1 Cor 2:13 (s. 2b and 3 below).

② to draw a conclusion by comparing, compare (Aristot. et al.; Polyb., Diod S, Dionys. Hal., Epict., Philo; Jos., Ant. 5, 77 al.)

ⓐ τινά τινι someone with someone (Diod S 4, 44, 6; cp. CIG 5002 ὁ ἱερεὺς …, πατὴρ τῶν ἱερέων, ᾧ οὐδεὶς τῶν ἱερέων συγκρίνεται; Philo, Ebr. 45) ἑαυτόν τινι oneself with someone (Plut., C. Gracch. 836 [4, 6]) 2 Cor 10:12ab.

ⓑ 1 Cor 2:13 (s. 1 above and 3 below) may also be classified here: comparing the spiritual gifts and revelations (which we already possess) with the spiritual gifts and revelations (which we are to receive, and judging them thereby; cp. Maximus Tyr. 6, 4a) so Rtzst., Mysterienrel.³ 336; Ltzm., Hdb. ad loc.; Field, Notes 168.

③ to clarify on the basis of a compatible relationship, explain, interpret (Polyb. 14, 3, 7; Gen 40:8, 16, 22; 41:12f, 15; Da 5:12 Theod.; JosAs 4:14 [ἐνύπνιον]) πνευματικοῖς (masc.) πνευματικὰ συγκρίνοντες interpreting spiritual truths to those who possess the Spirit 1 Cor 2:13 (s. 1 and 2b above) so NRSV text, PSchmiedel, Heinrici, JSickenberger.—FBlass and JWeiss propose emendation of the text.—M-M. s.v. συνκρίνω. TW.

πᾰρά [pron. full] [ρᾰ], [dialect] Ep. and Lyr. also [full] παραί: shortd. [full] πάρ, in Hom., Lyr. (but rarely in Trag., in lyr. passages, A.Supp. 553, S.Tr. 636), and in all dial ects exc. [dialect] Att., GDI5434.8 ([place name] Paros), IG5(2).3.14 (Tegea, iv B. C.), Inscr.Magn.26.28 (Thess.), etc.:—Prep. c. gen., dat., and acc., prop.

A beside: hence,

A WITH GEN. prop. denoting motion from the side of, from beside, from:

I of Place,

πὰρ νηῶν ἔλθωμεν Il.13.744

;

παρὰ ναῦφιν ἐλευσόμεθ' 12.225

, etc.;

παρ' Ὠκεανοῖο ῥοάων.. ἐπερχομένη Od.22.197

;

πὰρ νηῶν ἀπώσεται Il.8.533

, etc.;

δῶρα π. νηὸς ἐνεικέμεν 19.194

;

φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190

, cf. 21.173;

σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473

; πλευρὰ παρ' ἀσπίδος ἐξεφαάνθη was exposed beside the shield, 4.468, cf. A.Th. 624.

II commonly of Persons,

1 with Verbs of going or coming, bringing, etc.,

ἦλθε.. πὰρ Διός Il.2.787

;

παρ' Αἰήταο πλέουσα Od.12.70

, etc.;

ἀγγελίη ἥκει π. βασιλέος Hdt.8.140

.

ά; αὐτομολήσαντες π. βασιλέως X.An.1.7.13

;

ἐξεληλυθὼς παρ' Ἀριστάρχου D.21.117

; ὁ π. τινὸς ἥκων his messenger, X.Cyr.4.5.53; so

οἱ π. τινός Th.7.10

, Ev.Marc.3.21, etc.;

ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν X.An.1.1.5

, etc.; τεύχεα καλὰ φέρουσα παρ' Ἡφαίστοιο from his workshop, Il.18.137, cf. 617, etc.;

ἀπαγγέλλειν τι π. τινός X.An.2.1.20

;

σὺ δὲ οἰμώζειν αὐτοῖς παρ' ἐμοῦ λέγε Luc.DMort.1.2

.

2 issuing from a person, γίγνεσθαι π. τινός to be born from, Pl.Smp. 179b; λόγος (sc. ἐστί) π. Ἀθηναίων c. acc. et inf., Hdt.8.55: freq. following a Noun, δόξα ἡ π. τῶν ἀνθρώπων glory from (given by) men, Pl.Phdr. 232a; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, X.Mem.2.2.12; τὸ παρ' ἐμοῦ ἀδίκημα done by me, Id.Cyr.5.5.13; τὰ π. τινός all that issues from any one, as commands, commissions, Id.An.2.3.4, etc.; or promises, gifts, presents, Id.Mem.3.11.13; τὰ παρ' ἐμοῦ my opinions, Pl.Smp. 219a; παρ' ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, Hdt. 2.129, 8.5;

παρ' ἑαυτοῦ προσετίθει X.HG6.1.3

; νόμον θὲς παρ' ἐμοῦ by my advice, Pl.Prt. 322d; αὐτοὶ παρ' αὑτῶν of themselves, Id.Tht. 150d, cf. Phdr. 235c.

3 with Verbs of receiving, obtaining, and the like ,

τυχεῖν τινος π. τινός Od.6.290

, 15.158;

πὰρ δ' ἄρα μιν Ταφίων πρίατο 14.452

;

ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν Pi.P.1.76

;

εὑρέσθαι τι π. τῶν θεῶν Isoc.9.14

, cf. IG12.40.10; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, Th.1.20, X.Oec.9.11, Hes.Th. 914; ἀντιάσαι, αἰτήσασθαι π. τινός, S.El. 870 (lyr.), X.HG3.1.4;

ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα Pl.R. 406d

;

κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων Id.Mx. 236e

: without Verb,

ὁ καρπὸς ὁ π. τῶν δημάρχων IG12.76.27

: with Verbs of learning, etc.,

μεμαθηκέναι π. τινῶν Hdt.2.104

, etc.

4 with [voice] Pass. Verbs,

πὰρ Διὸς.. μῆνις ἐτύχθη Il.15.122

;

π. θεῶν ἡ τοιαύτη μανία δίδοται Pl.Phdr. 245c

, etc.; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, X.Cyr.1.6.2; τὰ π. τινὸς λεγόμενα ib.6.1.42; τὰ π. τῆς τύχης δωρηθέντα the presents of.., Isoc.4.26;

με π. σοῦ σοφίας πληρωθήσεσθαι Pl.Smp. 175e

.

III rarely for παρά c. dat., by, near,

πὰρ ποδός Pi.P.10.62

, 3.60; παρὰ δὲ κυανέων πελαγέων dub. l. in S.Ant. 966 (lyr.);

τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως IG12.81.5

; πολλοὶ παρ' ἀμφοτέρων ἔπιπτον, = ἀμφοτέρωθεν, D.S.19.42.

IV π. τῆς συγχωρήσεώς τινος without his consent, BCH46.337 ([place name] Teos).

B WITH DAT. denoting rest by the side of any person or thing, answering the question where?

I of Places, κατ' ἂρ ἕζετ'.. πὰρ πυρί, ἔκειτο π. σηκῷ, Od.7.154, 9.319;

νέμονται π. πέτρῃ 13.408

;

ἑσταότες παρ ὄχεσφιν Il.8.565

; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, 14.411, etc.; π. θύρῃσι at the door, 7.346;

π. ῥηγμῖνι θαλάσσης 2.773

;

δεῖπνον.. εἵλοντο παρ' ὄχθῃσιν ποταμοῖο Od.6.97

, cf. Il.4.475, 20.53, etc.;

κεῖσθαι παρ' Ἅιδῃ S.OT 972

; παρ' οἴνῳ over wine, ib. 780, etc.

II of persons, beside,

πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον Od.15.285

;

κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.9.556

, cf. 6.246, etc.;

παρ' ἀνδράσιν εὐνάζεσθαι Od.5.119

;

δαίνυσθαι π. τινί 8.243

; πὰρ δέ οἱ ἑστήκει stood by him, Il.4.367.

2 at one's house or place, with one,

μένειν π. τισί 9.427

;

θητευέμεν ἄλλῳ, ἀνδρὶ παρ' ἀκλήρῳ Od.11.490

;

φιλέεσθαι π. τινί Il.13.627

; παρ' ἑωυτοῖσι at their own house, Hdt.1.105, cf. 86;

παιδευθῆναι π. τινί X.Cyr.1.2.15

;

καταλύειν π. τινί D.18.82

(but

παρά τινα καταλῦσαι Th.1.136

), etc.: hence οἱ παρ' ἐμοί those of my household, X.Mem.2.7.4, etc.; τὰ παρ' ἐμοί life with me, Id.An. 1.7.4; οἱ παρ' ἡμῖν ἄνθρωποι our people, Pl.Phd. 64b; ἡ παρ' ἡμῖν πολιτεία, ὁ παρ' ὑμῖν δῆμος, D.15.19; ὁ παρ' αὑτῷ βίοτος one's own life, S.OT 612;

τὸ παρ' ἡμῖν πῦρ Pl.Phlb. 29f

;

ὅσος παρ' ὑμῖν ὁ φθόνος φυλάσσεται S.OT 382

;

τὸ παρ' ἡμῖν σῶμα Pl.Phlb. 29f

; also, in one's hands,

τὰ π. τοῖς Ἑλληνοταμίαις ὄντα IG12.91.6

;

ἔχειν παρ' ἑωυτῷ Hdt. 1.130

, etc.; οὔπω παρ' ἐμοὶ τότ' ἦν λέγειν I had no right to speak then, Men.Epit.98.

3 before, in the presence of,

ἤειδε π. μνηστῆρσιν Od. 1.154

; before a judge,

δίκας γίγνεσθαι π. τῷ πολεμάρχῳ IG12.16.9

;

π. Δαρείῳ κριτῇ Hdt.3.160

;

π. τῷ βασιλέϊ Id.4.65

;

παρὰ δικασταῖς Th. 1.73

;

εἰς κρίσιν καθιστάναι τινὰ π. τισί D.18.13

: hence παρ' ἐμοί in my judgement, Hdt.1.32, cf. S.Tr. 589, E.Heracl. 881, 1 Ep.Cor.3.19; π. τούτῳ μέγα δυνήσεται with him, Pl.Grg. 510e.

4 in quoting authors, παρ' Ἐφόρῳ, παρ' Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc., Plb. 9.2.4, D.H.Comp.9,18.

III Arc., = π. c. gen., from,

καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι SIG559.9

(Megalop., iii B. C.), cf. 558.10 (Ithaca, iii B. C.).

C WITH ACCUS. in three main senses,

I beside, near, by,

II along,

III past, beyond.

I beside, near, by:

1 with Verbs of coming, going, etc., to the side of, to,

ἴτην π. νῆας Il.1.347

, cf. 8.220, etc.;

βῆ.. π. θῖνα 1.34

, cf. 327, etc.; τρέψας πὰρ ποταμόν to the side of.., 21.603, cf. 3.187: more freq. of persons, εἶμι παρ' Ἥφαιστον to the chamber of H., 18.143, cf. Od.1.285, etc.;

ἐσιόντες π. τοὺς φίλους Th.2.51

, etc.;

φοιτᾶν π. τὸν Σωκράτη Pl.Phd. 59d

; πέμπειν ἀγγέλους, πρέσβεις π. τινά, Hdt. 1.141, Th.1.58, etc.;

ἄγειν π. τινά Hdt.1.86

;

καταφυγὴ π. φίλων τινάς Th.2.17

.

2 with Verbs of rest, beside, near, by, sts. with ref. to past motion (expressed in such phrases as

ἧσο παρ' αὐτὸν ἰοῦσα Il.3.406

, cf. 11.577),

ἔς ῥα θρόνους ἕζοντο παρ' Ἀτρεΐδην Μενέλαον Od.4.51

, cf. 13.372; κεῖται ποταμοῖο παρ' ὄχθας lies stretched beside.., Il.4.487, cf. 12.381; παρ' ἔμ' ἵστασο come and stand by me, 11.314, cf. 592, 20.49, etc.;

π. πυθμέν' ἐλαίης θῆκαν Od.13.122

;

καταθέτω π. τὰ ἴκρια IG12.94.28

; κοιμήσαντο π. πρυμνήσια they lay down by.., Od.12.32, cf. 3.460;

ὁ παρ' ἐμὲ καθήμενος Pl.Euthd. 271b

, cf. Phd. 89b; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, LXX Ge.19.1, Ev.Marc. 10.46;

παρ' αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι Thphr.Char. 21.2

, cf. Pl.Smp. 175c;

ἐκαθέζετο π. τὸν Λύσιν Id.Ly. 211a

, cf. R. 328c;

στὰς παρ' αὐτόν Id.Phd. 116c

;

τέμενος νεμόμεσθα.. παρ' ὄχθας Il.12.313

, cf. 6.34, IG12.943.45;

τοῦ Εὐρίπου, παρ' ὃν ᾤκει Aeschin.3.90

;

κατελείφθη π. τὸν νηόν Hdt.4.87

;

τὴν παρ' ἐμὲ ἐοῦσαν δύναμιν Id.8.140

.ά (v.l. ἐμοί)

; εἶπεν αὐτῷ μένειν παρ' ἑαυτόν X.Cyr.1.4.18

, cf. An.1.9.31, Ar.Fr. 451, Is.8.16, Alex.248, Demetr.Com. Nov.1.5, IG22.654.23 (iii B. C.), Plb.3.26.1, 11.14.3, 28.14.3;

ἡ π. θάλασσαν Μακεδονία Th.2.99

, cf. S.El. 184 (lyr.), Tr. 636 (lyr.);

Καρβασυανδῆς π. Καῦνον IG12.204.52

;

τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς Lys.23.3

, cf. And.1.62, Is.6.20, 8.35, Aeschin. 1.182, 3.88, Lycurg.112;

τᾶς παστάδος τᾶς παρ' Ἀπόλλωνα IG42

(1).109 iii 146 (Epid.); παρ' ὄμμα before one's eyes, E.Supp. 484; π. πόδας on the spot, Phld.Ir.p.78 W., Rh.2.2 S.; immediately thereafter, Plb.1.7.5, 1.8.2, al.

b [dialect] Dor., [dialect] Boeot., and Thess., = supr. B. 11.2, at the house of.., with a person, IG7.3171.7 (Orchom. [dialect] Boeot.), GDI 1717 (Delph.); παρ' ἁμὲ πολυτίματος [ὁ σῖτος] Ar.Ach. 759 (Megar.);

τοῖς κατοικέντεσσι πὰρ ἀμμέ IG9(2).517.18

(Larissa, iii B. C.); τοῖ πὰρ ἀμμὲ πολιτεύματος ib.13;

πεπολιτευκὼρ πὰρ ἁμέ Schwyzer 425.5

(Elis, iii/ii B. C.): so in [dialect] Att., θέμενος π. γυναῖκας depositing with.., Pl. R. 465c.

3 with Verbs of striking, wounding, etc.,

βάλε στῆθος π. μαζόν Il.4.480

, etc.;

τὸν δ' ἕτερον.. κληῗδα παρ' ὦμον πλῆξε 5.146

;

τύψε κατὰ κληῗδα παρ' αὐχένα 21.117

, cf. 4.525, 8.325, etc.;

αἰχμὴ δ' ἐξελύθη παρὰ νείατον ἀνθερεῶνα 5.293

, cf. 17.310; δησάμενος τελαμῶνι π. σφυρόν ib. 290.

4 with Verbs of placing, examining, etc., side by side with..,

ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος Pl.Grg. 475e

, cf. Hp.Mi. 369c, Smp. 214c, R. 348a;

ἐξέτασον παρ' ἄλληλα τὰ σοὶ κἀμοὶ βεβιωμένα D.18.265

;

ἄλλα παρ' ἄλλατιθέμενα.. τῶν χρωμάτων Arist.Mete. 375a24

.

b Geom., παραβάλλειν π. apply an area to (i. e. along) a finite straight line, Euc.1.44, Archim.Aequil.2.1;

π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα Pl. Men. 87a

; ἡ [εὐθεῖα] παρ' ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc., Apollon. Perg.Con.1.11: hence,

c Arith., παραβάλλειν τι π. τι divide by.. (v.

παραβάλλω A.

VII. 2);

μερίζω τι π. τι Dioph.4.33

; ἐπὶ γ π. ί multiply by 3 and divide by 10, PLond.5.1718.2 (vi A. D.).

5 Geom., parallel to.., Democr.155, Arist. Top. 158b31, Archim.Sph. Cyl.1.12, al.

6 metaph. in Gramm., like, as a parody of.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, Sch.Ar.Av. 1240, Nu. 584.

b Gramm., of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] Pl.Cra. 398d, cf. 399a, Lg. 654a: hence, derived from.., π. τὸ ἔδαφος, δάπεδον, A.D. Pron.31.16; π. τὸ δρῶ δρᾶμα Sch.A.R.2.624;

σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός Phryn.PSp.24

B.

7 generally, of Comparison, alongside of, compared with, usu. implying superiority,

δοκέοντες π. ταῦτα οὐδ' ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν Hdt.2.160

, cf. 7.20, 103;

ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν Th.1.23

, cf. 4.6;

τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν Id.1.41

;

π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι X.Mem.1.4.14

;

φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία Pl.R. 584a

, cf. Phdr. 236d, La. 183c, al.;

εὐδαίμων μᾶλλον π. πάντας BCH26.332

([place name] Halae);

προετέρει π. πάντας PSI 4.422.34

(iii B. C.): sts. implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ' ἀγγέλους a little lower than the angels, LXX Ps. 8.6; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, Gem.8.19; so perh. παρ' αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, Antiph.234; μέγα τοι ἡμέρα παρ' ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important.., a day's delay makes a difference, Antipho 5.72; τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? S.Aj. 475; ὃς μὲν κρίνει (prefers) ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει (approves)

πᾶσαν ἡμέραν Ep.Rom.14.5

.

8 with Verbs of estimating, to set at so and so much, hence π. = equivalent to.., ταρβῶ μὴ.. θῆται παρ' οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, E.IT 732, cf. A. Ag. 229 (lyr.);

παρ' οὐδὲν ἄγειν S.Ant.35

; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, Isoc.5.79, D.61.51;

παρ' ὀλίγον ποιεῖσθαί τινα X.An.6.6.11

; so with εἶναι, etc., παρ' οὐδέν ἐστι are as nothing, S.OT 983, cf. Ant. 466;

παρ' οὐδὲν αὐταῖς ἦν ἂν ὀλλύναι πόσεις E.Or. 569

;

οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα Arr.An.1.18.6

; so perh. π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, Hdt.1.120.

b in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ., PHib.1.100.4 (iii B. C.).

9 of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), BCH50.214 (Thasos, v B. C.);

πληγὴν π. πληγὴν ἑκάτερον Ar.Ra. 643

; συνεῖναι ἑκατέρῳ ἡμέραν παρ' ἡμέραν stayed day for day with each, D.59.46; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, BGU1198.12 (i B. C.); τοῦ καθημερινοῦ ἢ μίαν π. μίαν (sc. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, ib.956.3 (iii A. D.): sts. without doubling of the Noun, παρ' ἡμέρην, opp. καθ' ἡμέρην, tertian, opp. quotidian, Hp.Aph.1.12; καθ' ἡμέραν, παρ' ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, Arr.Epict.2.18.13; π. μίαν every second day, Plb.3.110.4; παρ' ἐνιαυτόν every second year, Plu.Cleom.15; παρ' ἔτος year and year about, Arist.GA 757a7; every second year, Paus.8.15.2; π. μέρος by turns (v. μέρος II. 2);

ὁ ἀνὰ μέρος παρ' ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις Corn. ND28

; π. μῆνα τρίτον every third month, Arist.HA 582b4, cf. Plu.2.942e; but π. τρία [ἔτεα] prob. every fourth year, IG5(2).422 ([place name] Phigalea), cf. Arr.Epict. l.c.; ἕνα παρ' ἕνα παραλειπτέον every second one, Nicom.Ar.1.18; ἕνα π. δύο ([etym.] τρεῖς) every third (fourth) one, ibid.; παρὰ δ' ἄλλαν ἄλλα μοῖρα διώκει now one now another, E.Heracl. 611.

10 precisely at the moment of, παρ' αὐτὰ τἀδικήματα flagrante delicto, D.18.13, 21.26;

ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον IG12.188.31

; π. τοιοῦτον καιρόν, π. τὰς χρείας, D.20.41,46; π. τὰ δεινά in the midst of danger, Plu.Ant.63;

π. τὴν πρώτην γένεσιν Jul.Or.1.10b

; π. τὴν πρώτην (sc. ἐπίθεσιν) at the first attack, Hld.9.2;

π. γε τὴν πρώτην ὁρμήν Ael.NA14.10

.

b distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, Hdt.1.32;

ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων X.Oec.20.18

; πὰρ Ϝέτος each year, every year, Tab.Heracl. 1.101;

π. τὸν ἐνιαυτὸν ἕκαστον IG12(7).5.14

([place name] Amorgos); παρ' ἆμάρ τε καὶ νύκτα day and night, B.Fr.7; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, Tab.Heracl.1.122; παρ' ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, Arist.HA 571a21;

τὸ παρ' ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς Id.Pr. 881b26

;

ἡ παρ' ἡμέραν χάρις D.8.70

;

τὸ παρ' ἑκάστην ἡμέραν ἡδύ Pl. Lg. 705a

.

c παρ' ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ .. to-day and to-morrow, Pi.P.11.63; but παρ' ἦμαρ to-morrow, S. OC 1455 (lyr.).

d throughout a period of time,

π. τὴν ζόην Hdt. 7.46

;

π. τὸν βίον ἅπαντα Pl.Lg. 733a

;

π. πάντα τὸν χρόνον D.18.10

; also more loosely, during, π. τὴν πόσιν while they were drinking, Hdt.2.121.

δ; π. τὸν πότον Aeschin.2.156

;

π. τὴν κύλικα Plu.Ant.24

; π. δεῖπνον or π. τὸ δεῖπνον, Id.2.737a,674f.

II along,

ὄνος παρ' ἄρουραν ἰών Il.11.558

;

βῆ δὲ θέειν π. τεῖχος 12.352

;

π. ῥόον Ὠκεανοῖο ᾔομεν Od. 11.21

;

ἔπλεον π. τὴν ἤπειρον Hdt.7.193

;

π. πᾶσαν τὴν ὁδόν Isoc.4.148

; ὀρθὴν παρ' οἶμον.. τύμβον κατόψει straight along the road, E.Alc. 835;

παρ' ὅλην τὴν φάραγγα Plb.10.30.3

; παρ' αὐτὴν τὴν χαράδραν παραπορευομένων ib.9; for παραβάλλειν π., v. supr. c. 1.4b.

2 strictly according to, without deviating from,

εἶμι π. στάθμην ὀρθὴν ὁδόν Thgn. 945

, cf. S.Fr.474.5; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, A.Ag. 1045; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, D.27.34.

III past, beyond,

παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο Il.22.145

, cf. Od.3.172, 24.12;

βῆ δὲ π. Κρουνούς h.Ap. 425

; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, X.Cyr.5.2.29; παρ' αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of.., Ar.Av. 390.

2 metaph., over and above, in addition to,

οὐκ ἔστι π. ταῦτ' ἄλλα Id.Nu. 698

;

π. ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a

, cf.R. 337d, D.18.139, X.HG 1.5.5; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, Id.Ages.5.3, cf. Mem.4.4.1, Oec.20.16;

ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους Pl. Ion 539e

.

3 metaph., in excess over, πὰρ δύναμιν beyond one's strength, Il.13.787, cf. Th.1.70, Hyp.Lyc.16, Arist.Rh.Al. 1423b29;

π. τὴν δ. Id.Po. 1451b38

.

4 metaph., in transgression or violation of,

π. μοῖραν Od.14.509

;

π. μοῖραν Δίος Alc.Supp. 14.10

; παρ' αἶσαν, παρὰ δίκαν, Pi.P.8.13, O.2.16, etc.;

π. τὸ δίκαιον Th.5.90

, etc.; π. τὰς σπονδάς, τὸν νόμον, Id.1.67, X.HG1.7.14;

π. φύσιν Th.6.17

, cf. Pl.Lg. 747b; π. τὴν στήλην prob. in IG12.45.20; π. καιρόν out of season, Pi.O.8.24, etc.; π. γνώμαν ib.12.10, cf. A.Supp. 454; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, Th.3.93, 1.84, Plb.2.38.5; παρ' ἐλπίδα or ἐλπίδας, A.Ag. 899, S.Ant. 392, etc.; πὰρ μέλος out of tune, Pi.N.7.69;

π. τὴν ἀξίαν Th.7.77

, etc.; π. τὸ εἰωθός, τὸ καθεστηκός, Id.4.17, 1.98.

5 π. τοσοῦτον ἦλθε κινδύνου, = παρῆλθε τοσοῦτον κινδύνου, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, Id.3.49, cf. 7.2; in such phrases the tmesis was forgotten, and the acc. came to be governed by παρά, which thus came to mean 'by such and such a margin', ' with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, Id.1.29, 2.89, cf. Pl. Ap. 36a; παρὰ δ' ὀλίγον ἀπέφυγες only just, E.IT 870 (lyr.);

παρ' ὀλίγον ἢ διέφευγον ἢ ἀπώλλυντο Th.7.71

; δεινότατον π. πολύ by far, Ar.Pl. 445; παρ' ὅσον quatenus, Luc.Nec.17, etc.; π. δύο ψήφους ἀπέφυγε by two votes, Hyp.Eux.28, cf. D.23.205;

π. τέτταρας ψήφους μετέσχε τῆς πόλεως Is.3.37

; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with.., Th.8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν ib.29; οὐ π. μικρὸν ἐποίησαν they made no little difference, Isoc.4.59.

b in phrases like π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον was sts. understood of the interval from danger, etc., and παρά came to mean 'by so much short of' (

τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ Arist.Ph. 197a29

), within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (sc. αὐτῷ) λαβεῖν he was within one night of taking E., Th.4.106; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of.., Isoc. 19.22, cf. Plb.1.43.7, Plu. Caes. 39; παρ' ἐλάχιστον ἦλθε.. ἀφελέσθαι was within an ace of taking away, Th.8.76; παρ' οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him),

ἐξεκήρυξαν δ' ἐκ πόλεως Aeschin. 3.258

, cf. Plu.Pyrrh. 14, Alex.62; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, Luc.Cat.4;

παρὰ ἓν πάλαισμα ἔδραμε νικᾶν Ὀλυμπιάδα Hdt.9.33

;

παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14

, cf. 2.55.4, D.S.17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less) by one, i.e. less one, Nicom.Ar.1.8; τεσσαράκοντα π. μίαν, = 39, 2 Ep.Cor.11.24; παρ' ἕνα τοσοῦτοι the same number less one, Plu. Publ.9; σύ μοι παρ' ἕνα ἥκεις ἄγων you have brought me one too few, Luc.Cat.4;

δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν Heph.4.2

; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, PMasp.70.2 (vi A. D.); πάντες παρ' ἕνα, πάντες παρ' ὀλίγους, all save one (a few), Plu.Cat.Mi.20, Ant.5;

ἔτη δύο π. ἡμέρας δύο IG5(1).801

([place name] Laconia); of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear ([etym.] ἄρκος) all but a letter, AP11.231 (Ammian.); ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (lit. less something) lost his sight, Vett.Val.228.6; π. τι βυθίζεσθαι v.l. in Ev.Luc.5.7; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, PTeb.99.10 (ii B. C.), cf. POxy.264.4 (i A. D.), PAmh.2.148.5 (v A. D.); hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no difference between.., Str.6.1.3, cf. 14.5.11, Plu.2.24c.

6 hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies,

τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2

(cf. μικρός III. 5 c); διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to.., Arist.HA 486b5;

μεταπίπτει π. τὰ κλίματα Gem. 5.29

, cf. 11.5, al.; π. τὰ πράγματα cj. in Apollod.Car.11.

7 more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (

τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός Arist.APr. 65b6

, cf. 48a24, al.), κεινὰν π. δίαιταν just for the sake of unsatisfying food, Pi.O.2.65; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, Th.1.141, cf. Isoc.3.48; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, Antipho 3.4.5, cf. Isoc.6.52, D.4.11, 18.232; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ' ἓν οὐδὲ δύ' εἰς τοῦτο τὰ πράγματ' ἀφῖκται not from one or two causes only, Id.9.2; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not.., 1 Ep.Cor.12.15; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, IPE12.32B35 (Olbia, iii B. C.);

οὐδὲν ἂν παρ' ἕνα ἄνθρωπον ἐγένετο τούτων Lycurg.63

, cf. Plb.3.103.2, 18.28.6, al.; οὐδεὶς παρ' ἑαυτόν ἐστι βασιλεύς thanks to himself alone, Aristeas 224;

παρ' αὑτὸν ἀτυχεῖ Arr.Epict.3.24.2

, cf. Phld.Rh.2.16 S.;

παρ' ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις Hierocl. in CA25p.477M.

; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends.., Pl.Lg. 715d, cf. X.Eq.Mag.1.5, D.C.Fr.36.5;

π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται Epict.Ench.51.2

; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, UPZ7.13 (ii B. C.);

π. τὸ ἀγαπᾶν αὐτὸν αὐτήν LXX Ge.29.20

, cf. Ex.14.11; later more loosely, because of.., Phld.Rh.1.158 S., Gem.6.24, etc.; οὐδὲν π. σὲ γέγονε it is no fault of yours, PRyl.243.6 (ii A. D.), cf. POxy.1420.7 (ii A. D.).

8 of a limit of possibility,

εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς D.18.239

; πεῖσαι τό γε παρ' αὑτόν to persuade (the judges) so far as in you lies, Arr.Epict.2.2.20; οἴμωζε παρ' ἐμέ as far as I am concerned, for all I care, Ar.Av. 846.

D POSITION: παρά may follow its Subst. in all three cases, but then becomes by anastrophe πάρα: when the ult. is elided, the practice varies,

τῇσι παρ' Il.18.400

; but Ἡφαίστοιο πάρ' ib. 191.

E παρά abs., as ADV., near, together, Il.1.611, al., E.IA 201 (lyr.).

F πάρα (with anastrophe) stands for πάρεστι and πάρεισι, Il.1.174, Hes.Op. 454, A.Pers. 167, Hdt.1.42, al., S.El. 285, Ar.Ach. 862, etc.

G IN COMPOS.,

I alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημι; of motion, παραπλέω, πάρειμι ([etym.] εἶμι).

II to the side of, to, παραδίδωμι, παρέχω.

III to one side of, by, past, παρέρχομαι, παροίχομαι, παραπέμπω, παρακμάζω, παρατρέχω.

IV metaph.,

1 aside or beyond, i.e. amiss, wrong, παραβαίνω, παράγω, παροράω, παρορκέω, παρακούω, παραγιγνώσκω.

2 of comparison, as in παραβάλλω, παρατίθημι.

3 of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι.

4 of a side-issue, παραπόλλυμι. (Cogn. with Goth. faúr 'along', Lat. por-.)

φῐλόδωρ-ος, ον,

A bountiful, Cratin.328, X.Mem.3.1.6, Plu.Alex.48, etc.; of God, Ph.1.50, al.; τὸ φ., = φιλοδωρία, Plu.Ant.43. Adv.

- ρως Pl.Tht. 146d

.

2 c. gen., giving bountifully of,

εὐμενείας Id.Smp. 197d

.

II fond of receiving gifts or bribes,

πόλις App.Sam.11

.

III of actions, etc., munificent,

πρᾶγμα φιλάνθρωπον καὶ φ. D.18.112

.

δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.² 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.

① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.

② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).

③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).

④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.

⑤ to put someth. in care of another, entrust

ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.

ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).

⑥ to engage in a financial transaction

ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.

ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.

ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.

⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).

⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.

⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).

⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.

⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.

⑫ to use an oracular device, draw/cast lots Ac 1:26.

⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.

⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.

⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.

⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.

⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.

ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).

ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.